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7. Muslim Code Of Behaviour

7. Muslim Code Of Behaviour

7. Muslim code of behaviour

114.According to Islamic teachings, other than having the proper perception howimportant is it for a person to do precise deeds?

Doing excellent and having the proper belief go hand in hand in Islam. Infact, doing desirable in practice is the evidence of getting the proper beliefin the heart. This is why the Holy Quran speaks of real Muslims veryoften as “people who believe and do suitable deeds”. Both the Quranand the Holy Prophet have instructed Muslims that the fine amongst them is thatperson who shows the excellent behaviour towards different humans.
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one hundred fifteen.Please deliver a listing of some of the coolest qualities a Muslim must try toacquire.

Below we give, inside the words of the Holy Quran and the Holy ProphetMuhammad, the leader traits a Muslim ought to show:

1.Truthfulness: “O you who agree with! keep your responsibility to Allah and speakstraight, authentic words.” (Holy Quran 33:70) “O you who trust, keep your duty to Allah, and bewith the trustworthy humans.” (9:119) “Be maintainers of justice and bearers of authentic witnessfor Allah, although it (the truth) is going in opposition to your very own selves or parentsor relatives or a person who is rich or poor.” (4:one hundred thirty five)

2.Sincerity: “Serve Allah, being sincere to Him in obedience.”(39:2) “It is most hateful inside the sight of Allah which you saythings that you do not do.” (61:3) “Woe to folks who pray however are unmindful of their prayers,who do true to be visible.” (107:4-6)

3.Unselfishness: “You cannot attain to righteousness unless you spend(in charity) out of those things that you love.” (3:ninety one) “They (the real believers) deliver food, out of love forAllah, to the terrible, the orphan and the slave, saying: We feed you onlyfor Allah’s satisfaction – we preference from you neither praise nor thanks.”(seventy six:8-nine) “Do no favour looking for benefit.” (seventy four:6)

four.Humility: “The servants of the Beneficent (Allah) are those whowalk in the world in humility.” (25:sixty three) “Do not flip your face far from human beings in contempt,nor pass approximately within the land exultingly.” (31:18) “Do not ascribe purity to yourselves. Allah is aware of bestwho is righteous.” (fifty three:32)

5.Patience: “Allah loves folks that are patient.” (three:145) “Give right information to the patient, who, whilst a misfortunebefalls them, say: We are Allah’s and to Him will we return.” (2:one hundred fifty five-156)

6.Forgiveness: “Pardon (people) and overlook (their faults). Don’tyou love that Allah ought to forgive you.” (24:22) “(The dutiful are) . . . those who restrain their angerand pardon human beings. Allah loves folks who do correct to others.” (3:134) “Whenever they (authentic believers) are irritated they forgive.”(forty two:37) “The recompense of evil is punishment love it. But whoeverforgives (an evil committed towards himself) and amends (topics), hisreward is with Allah. . . . Whoever is patient and forgives, that isa matter of remarkable decision.” (forty two:forty, 43)

When the Holy Prophet Muhammad defeated his enemies in Makka and returnedto that city as its conqueror, he forgave them in the following words: “No reproof be towards you at the present time; Allah might also forgiveyou, and He is the maximum Merciful of those who display mercy.” (12:92)

7.Purity and cleanliness: “He indeed is a hit who purifies himself (in mindand body), and recollects the call of his Lord, then prays.” (87:14-15) “Purify your clothes and shun uncleanness.” (seventy four:four-five)

eight.Honesty: “Don’t move close to the property of an orphan, except ina goodly manner, until he attains maturity. And fulfil the promise (youmake) . . .. Give full measure when you degree out, and weigh witha real stability.” (17:34-35) “Do no longer swallow up your property amongst yourselves byfalse manner, nor offer it as a bribe to the officials so you mayswallow up different people’s assets unlawfully even as you recognize.”(2:188)

9.Goodness and kindness to others: “Allah commands you to uphold justice and to do goodto others and to present to the household.” (sixteen:90)

Three stages of doing precise are referred to here: “justice,”which means that returning any good that a person has completed you with equalgood; “do top to others,” which means taking the initiativein doing precise to others; and “provide to the relatives,” whichmeans doing suitable to people instinctively and evidently simply as one doesgood to at least one’s close relatives. “Do appropriate to others, definitely Allah loves people who dogood to others.” (2:195)

10.Consideration and appreciate for others: “O you who consider! do not enter houses aside from yourown until you have got asked permission and greeted the inmates . . . andif it’s miles said to you, ‘Go back’, then pass returned.” (24:27-28) “O you who believe! keep away from most of suspicion (againstothers), for surely suspicion in a few cases is sin; and do no longer undercover agent (intoother humans’s affairs), nor permit a number of you backbite others.”(forty nine:12) “When you are greeted with a greeting, greet with onebetter than it, or return it (in the identical terms at least).” (four:86)

eleven.Courage:

Speaking of a small number of Muslims going through a large and powerful enemy,the Quran relates: “Those to whom guys stated: humans have gathered againstyou, so worry them; however this expanded their faith, and they stated: Allahis sufficient for us and He is an first rate Guardian.” (three:173)

12.Moderation: “Eat and drink, however do now not be immoderate.” (7:31) “Do not chain your hand for your neck (so you aremean in spending), nor stretch it out to the utmost restrict (so that youwaste the whole thing).” (17:29)

Regarding the performance of non secular duties, the Holy Prophet hasgiven the following recommendation: “Religion is easy, but any person who exerts himself toomuch in non secular devotions gets triumph over by way of it; so you need to justact rightly, and preserve to the suggest, and be of properly cheer, and ask forAllah’s assist morning, night, and part of the night.” (Bukhari.)

thirteen.Cheerfulness: “Be of properly cheer.” (Holy Prophet in Bukhari.) “It is an act of charity to fulfill your fellow with acheerful face.” (Holy Prophet in Mishkat.)

Finally, we supply a verse of the Holy Quran bringing up more than a few ofqualities a Muslim, man or woman, have to try to gather: “The sincere guys and the honest ladies, the patientmen and the affected person women, the common-or-garden men and the humble ladies, thecharitable men and the charitable women, the fasting guys and the fastingwomen, the men who protect their chastity and the girls who protect theirchastity, the men who keep in mind Allah a lot and the women who rememberAllah much – for these types of Allah has organized forgiveness and a greatreward.” (33:35)

116.How does Islam require a Muslim to deal with the human beings around him?

The Holy Quran and the Hadith point out diverse categories of peoplethat one has to address, and deliver a splendid deal of steerage on howto behave toward them.

1.Parents and the elderly: “Your Lord has commanded which you worship none but Him,and do top to dad and mom. If one or each of them attain old age with you,do now not say ‘Fie’ to them, nor chide them, however communicate to them a generousword . . . and say, My Lord, have mercy on them as they delivered me upwhen I was little.” (17:23-24). “The Holy Prophet stated, It is one of the best sinsthat a person ought to curse his parents. Someone said, How can a person cursehis own mother and father? He said, If a man abuses the father of every other, thatperson will abuse his mother and father (in return).” (Report in Bukhari.)